(Luke 1:35) Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. By the Lord their God ] That is, by the Lord Christ, by Messiah their Prince, by the word of the Lord their God, saith the Chaldee here, that Word essential, John 1:1 , that true Zaphnath Paaneah (that is, Saviour of the world, as Jerome interprets it), whereof Joseph was but a type. Why cause them to believe a lie, or allow them to believe it, when he has the power to save them from hell? • The significance of the virgin birth is that Mary’s son “will be called the Son of the Most High” who will reign as king forevermore (v. 32). {r} "life everlasting" Revelation 2:10. Gill's Notes on the Bible. Thompson Chain Reference Concordance is linked to Torrey's Topical Textbook, Nave's Topical Bible, Easton's Bible Dictionary, the King James Dictionary, Smith's Bible Dictionary, and Hitchcock's Bible Names Dictionary. Chapter 17. But wisdom is justified of all her children. LAWS OF THE CHRISTIAN LIFE (Luke 17:1-10)17:1-10 Jesus said to his disciples, "It is impossible that snares to sin should not arise; but woe to him through whom they do arise! In this text, the lawyer answers Jesus by stating that two things are necessary to inherit eternal lifeloving God, and loving neighbor (v. 27). 1. 1. For with God nothing shall be impossible -. This was that which put the men of Nazareth into an anger, and our Saviour into a danger, Luke 4:25; Luke 4:29. Literally, slave or bondservant. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. In Sept [5] and N. T. (here and in Matthew 17:20) it means to be impossible, of things. on StudyLight.org The mother of Christ, the most pure of all virgins, the most … And thus John, our Saviour’s disciple, was jealous for Christ his Master, Luke 9:49. ), were invited to it. Verse 29. THE CONTEXT—DEEPER DISCIPLESHIP. No Barnes text on this verse. 29-37) and the story of Martha and Mary, which follows it (vv. Luke 1:37 - For with God nothing shall be impossible. (Luke 1:38) As there can be no doubt that Mary perceived this allusion to the promise and birth of Isaac, so she must have had her faith considerably strengthened by reflecting on the intervention of God in that case. They are written in refined, academic, classical style. Chapter 17. 1 Kings 19:1-21 21:1-29 2 Kings 9:1-37. ''Be not afraid… the battle is not yours, but God's… Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord.'' See Barnes "Matthew 20:17-19". Luke 7:36 Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee's house and reclined at the table. Concerning the Kingdom and His Second Coming. Gill's Notes on the Bible. Several scholars have noted a link between the parable of the Good Samaritan (vv. The story of the ten lepers is only found in Luke. For with God nothing shall be impossible. The very last words of the last book of the Old Testament read: “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. Luke wrote so that people would understand Jesus, not so they would admire his brain and literary skill. Treasury of Scripture . And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. New American Standard Version Click the Bible for the all new StudyLight.org!! But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. The great Author of the Christian religion, with his disciples, (probably then only four or five in number, see John 1:37, etc. Zacharias recovered his speech. Behold, the handmaid of the Lord. Plug in, Turn on and Be En light ened! The first four verses of Luke’s gospel are one sentence in the original Greek. EXEGESIS: LUKE 9:51 – 11:13. No Barnes text on this verse. {r} "life everlasting" Revelation 2:10. (Luke 1:37+ ASV) Rhema is used in the Septuagint translation of Joshua 21:45 (some of Joshua's last words - last words are lasing words) - "Not one of the good promises (Septuagint = rhema) which the LORD had made to the house of Israel failed; all came to pass." The story of the ten lepers is only found in Luke. It would be better for him if a millstone were hung around his neck and he were thrown into the sea rather than that he should cause one of these little ones to trip up. No Barnes text on this verse. The Lord is with you." Probably, Luke had baptized him, and knew how well instructed he was; peri hon katechethes —concerning which thou hast been catechized; so the word is; the most knowing Christians began with being catechized. But now, in Acts, Luke gives us the record of what our Lord is continuing to do. These commandments call for love of God and neighbor, but also acknowledge a third lovelove of self. 2 Kings; Principle #20; 2 Kg. 1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Thus, while traveling to Jerusalem, he tells a story about people traveling from Jerusalem (Van Harn, 368). As there can be no doubt that Mary perceived this allusion to the promise and birth of Isaac, so she must have had her faith considerably strengthened by reflecting on the intervention of God in that case. (Luke 1:37) And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. Verse 30. Contextual Overview 26 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. CHAPTER 17. (Luke 17:1-4) 2. In that connection He uttered the solemn word of warning, "Woe unto him through whom - they come." ... 1:37 For no word from God shall be void of power 1. Bible > Interlinear Bible > Luke 1 Luke 1 Interlinear Bible. Both Matthew and Luke make it clear that the child is from the Holy Spirit and that Joseph is not the father (Matthew 1:18, 21; Luke 1:35)—and that Mary is a virgin. He later appeared to more than five hundred disciples (1 Cor. Then the angel left her. There follows the story of the lepers. Luke 1:38. Dedication to Theophilus . And the angel departed from her. 18:1-37; p. 497 Walking Worthy: No matter how sinful the environment in which we live, we are to trust God to provide the inner resources to walk worthy of … Concerning Offenses and Forgiveness. No Barnes text on this verse. He knew, however, that offenses must come. In the Gospel of Luke you have the record of what the Lord Jesus began to do. Book of Luke Chapter 1: 1:26 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 1:27 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] to a virgin pledged to be married to a man named Joseph, a descendant of David. Introduction (). 1 Many have undertaken to draw up an account of the things that have been fulfilled [] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Luke 10:25-37 . Mark 1 – The Beginning of the Gospel A. Luke 17:1-4) 2. Verses 1-37. For with God nothing shall be impossible -. (Luke 17:20-37) Luke 17:1-19. In verse 9:51, Jesus began his journey to Jerusalem and the cross, a journey on which he will continue until his Triumphal Entry in chapter 19. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. For with God, nothing shall be impossible. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse” (Mal. Luke 10:1-37 Jesus Sends The Seventy Out On A Mission Trip / Tells The Story About the Good Samaritan; Luke 10:38-11:13 Martha & Mary / Jesus Teaches His Disciples How To Pray And Encourages Them To Persist In Praying; Luke 11:14-32 Jesus Is Accused Of Casting Out A Demon By The Ruler Of The Demons / People Must Decide About Jesus (Luke 1:37+ ASV) Rhema is used in the Septuagint translation of Joshua 21:45 (some of Joshua's last words - last words are lasing words) - "Not one of the good promises (Septuagint = rhema) which the LORD had made to the house of Israel failed; all came to pass." The parable shows what it means to love ones neighbor, and the story of Martha and Mary shows what it means to love God. For with God nothing shall be impossible. Concerning Offenses and Forgiveness. Verses 31-33. Read and study in Isaiah using the 'New Century Version' of God's Word! Home > Study Desk. Four of them (Mark, Matthew, Luke and John) were eventually accepted by the early orthodox Christian movement as inspired by God. John 3:26 - And they came to John and said to him, 'Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.' And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word. Increase of Faith and Lowly Service. Commentary on Luke 1:57-66 (Read Luke 1:57-66) In these verses we have an account of the birth of John the Baptist, and the great joy among all the relations of the family. Introduction: The unique character of the Gospel of Mark. LUKE'S PREFACE AND DEDICATION. Luke is referring to the Gospel he wrote, and he says that in it he dealt with all that Jesus began to do and teach. 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